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Serving Multiple Parishes

‘It’s about who we are’

Story by Steve Euvino
This story has been edited for Web space. 
Entire story  can be read in the print edition dated March 21, 2010.


MERRILLVILLE — The ongoing shortage of priests in the U.S. Catholic Church has resulted in changes, with multiple-parish pastoring the most common solution. While one priest for two or more parishes poses challenges, it also sets the stage for personal and spiritual growth for clergy and laity alike.
 


Educator-author Kate Wiskus addresses pastoring multiple parishes at a priests' meeting at Ss. Peter and Paul, Merrillville, March 11. (Tim Hunt photo)

Kate Wiskus, an educator and author, shared that message with priests of the Diocese of Gary at a meeting March 11 at Ss. Peter and Paul.

Calling herself a “person in the pew,” Wiskus related information contained in “Pastoring Multiple Parishes,” a book she co-authored with Mark Mogilka, director of stewardship and pastoral services for the Diocese of Green Bay, Wis.

While interviewing priests serving multiple parishes, Wiskus and Mogilka found that clergy were tired from the extra duties, and yet priests also found the good coming from the situation.


Serving more than one parish did not negatively affect their sense of priestly ministry, the co-co-authors found. Rather, Wiskus said, this extra duty “amplified their sense of ministry.” An associate dean of formation at the University of St. Mary of the Lake, Mundelein Seminary, Wiskus pointed to a movement away from “it’s about me” to “it’s about Christ” as clergy and laity adjusted to serving multiple parishes. 
 “There’s nothing more non-Christian as ‘we stand alone,’” Wiskus said. “Don’t just be concerned about your local area.” 

Father Gerald Schweitzer, pastor of three parishes in LaPorte County, said that over the past four years “we’re developed a great ministry among the three parishes. It’s about who we are.”    Wiskus noted that from her research, “each priest felt blessed to have been called to that particular ministry.” Wiskus said that as priests recognized this new ministry of serving more than one parish, “they were being built up, as well as the people. It was a tremendous sign of the Holy Spirit.” Priests serving multiple parishes are nothing new, Wiskus and Mogilka state in their book. According to the Center for Applied Research in the Apostolate, as early as 1965 this country had 549 parishes (3 percent of the U.S. total) without a resident priest. What is new, the writers state, is the growth of this practice.
(For more stories, subscribe to the print edition)

 

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Homilies should be under eight minutes long,
says head of synod office

By Carol Glatz Catholic News Service

VATICAN CITY (CNS) -- Homilies should be no longer than eight minutes -- a listener's average attention span, said the head of the synod office.  



 

Priests and deacons should also avoid reading straight from a text and instead work from notes so that they can have eye contact with the people in the pews, said Archbishop Nikola Eterovic, secretary-general of the Synod of Bishops.
 

In a new book titled, "The Word of God," the archbishop highlighted some tips that came out of the 2008 Synod of Bishops on the Bible. The Vatican newspaper, L'Osservatore Romano, reproduced a few passages from the book in its March 10 edition. The archbishop wrote that it's not unusual for preachers to recognize that they have less-than-perfect communications skills or that they struggle with preparing homilies. Everyone should spend an appropriate amount of time to craft a well-prepared and relevant sermon for Mass, he said. He said Pope Benedict XVI starts working on his Sunday homilies on the preceding Monday so that there is plenty of time to reflect on the Scripture readings from which the homily will draw.

Archbishop Eterovic praised an initiative by the archdiocese of Paris, called "Improving Homilies," that has been offering courses and guidelines for priests and deacons Among the guidelines' many helpful suggestions, he said, is that "the homily in general should not go over eight, minutes -- the average amount of time for a listener to concentrate."

A preacher would do well to find inspiration from not just the Bible, but from the newspaper, too, so that the homily can address the current concerns facing the world or the local community, he said. A homily can also offer ideas for what people can do after Mass in the way of prayer, readings, and activities at home, work or in society to help carry out Gospel teachings. Homilies can be written out, Archbishop Eterovic said, but a preacher should work from brief notes or a bare outline that lets him follow the logical path of his talk while still being able to engage and look at the congregation.
END
03/10/2010 9:37 AM ET
Copyright (c) 2010 Catholic News Service/U.S. Conference of Catholic Bishops


US medical teams in Haiti refocus
medical care on chronic illnesses

By Tom Tracy Catholic News Service

PORT-AU-PRINCE, Haiti (CNS) -- On her second medical mission to Haiti since the Jan. 12 earthquake, Patty Skoglund, a disaster response expert with Scripps Health in San Diego, sees an evolution in medical treatment taking place. "It went from a completely surgical focus to a chronic-care focus," said Skoglund, whose team saw 200 patients at St. Francis de Sales Hospital in the center of the most devastated part of the Haitian capital March 1. The hospital has been caring for 65 patients -- about half its normal number -- at any given time, under tents and tarps. 
 


A man assists a woman in a wheelchair at St. Francis de Sales Hospital in Port-au-Prince, Haiti, March 1, seven weeks after the massive earthquake left more than 200,000 dead and the capital in ruins. (CNS photo/George M. Martell, The Catholic Foundation) (March 2, 2010)

Because of the limited number of hospitals and trained health professionals, the demand for routine care is great. Complicating the situation is the recent heavy rains and flooding, leading to more cases of malaria.

At St. Francis de Sales, the U.S. Agency for International Development erected several surgical suites. Still, Skoglund said she is concerned about medical teams working outdoors.

Dr. Edgar Gamboa, chief of surgery at El Centro Regional Medical Center in San Diego, who arrived in Port-au-Prince Feb. 28 for the second time since the earthquake, said he was pleased to learn the hospital now had semi-permanent outdoor tent facilities, regular patient meals made possible by CRS, portable showers and toilets.

"The pharmacy is also better stocked and now has a computerized inventory," he said. "The challenge is to be able to get commitments from the different volunteer groups and find out how to collaborate and work together to effect efficient and sustained patient care, because while the acute phase is winding down, the semi-acute phase and chronic illnesses phase is starting, along with getting back to everyday emergencies" He said he was alarmed, however, that three patients recently died of tetanus, a preventable infectious disease which enters the body through open wounds. It's a situation that underscores the dire need for tetanus vaccinations in Haiti, he explained. "Half of the children here are not immunized, and only a third of people had access to medical care before the earthquake," he said. "The most important thing is sustainability because once Haiti is out of the news there is always fatigue," Gamboa added. "We must concentrate on the fact that the medical care needs to be supported on a long-term basis."
END
03/02/2010 11:22 AM ET
Copyright (c) 2010 Catholic News Service/U.S. Conference of Catholic Bishops


New missal not here yet, but Catholics
urged to start talking about it
By Nancy Frazier O'Brien Catholic News Service

WASHINGTON (CNS) -- The new English translation of the Roman Missal might not be in U.S. parishes for as long as two years, but Father Rick Hilgartner hopes Catholics are talking about it now. 


This sacramentary rests on the altar in the Pastoral Center chapel in Merrillville. The new Roman Missal, which will replace this book, is expected to be ready by Advent 2011. (Tim Hunt photo)

 

Mention of the upcoming changes in the prayers at Mass might come in the occasional bulletin insert, in adult religious education classes or Bible study groups or in a homily at Mass, said the associate director of the U.S. bishops' Secretariat of Divine Worship in Washington. "Anything to heighten people's awareness," Father Hilgartner added in a Feb. 2 interview with Catholic News Service.

Along with such organizations as the Federation of Diocesan Liturgical Commissions and the National Association of Pastoral Musicians, the divine worship secretariat is gearing up to help educate the nation's 68 million Catholics on changes to the language of the Mass that were initiated in 2002 when Pope John Paul II issued a new edition of the Roman Missal in Latin.

The last time a new edition of the missal was implemented was in 1975. For nearly a decade, representatives of bishops' conferences in 11 English-speaking countries, including the U.S., have been working on the English translation of the 2002 missal, which each conference has approved in sections over the years. A news release issued at the Vatican in late January said the Congregation for Divine Worship and the Sacraments is in the final stages of reviewing the last sections of the translation before issuing its "recognitio," or approval. Once the Vatican approval is received, the president of each bishops' conference will decide when the new missal will start being used in each country.

But before that can happen, priests and people must be involved in a "two-tiered catechetical process" that starts with "general and broad" discussions of such issues as the "nature of the Mass, how it builds up the church and how we encounter Christ," Father Hilgartner said. "Some people want to jump right to conversations about the texts" themselves, without the proper context and background, he added. But some of the liturgical texts that have been translated date to the fourth century and "were not crafted in the 21st-century American sound-bite culture" that communicates in "short, simple statements," Father Hilgartner said. He said those who have criticized the new liturgical language as out of touch with today's Catholics are not taking the context into proper account. "The way I might send a text message to a friend is not the way I'd speak in a job interview," Father Hilgartner said. "And the way we speak in prayer ought to communicate a sense of reverence."

Further information and resources are available at a Web site launched by the U.S. Conference of Catholic Bishops, www.usccb.org/romanmissal. U.S. publishers are gearing up to offer other resources, such as the World Library Publications' recently announced "Prepare and Pray" recordings of the new eucharistic prayers, as read by Bishop J. Peter Sartain of Joliet, Ill. "I imagine that priests will find it useful and time-saving to play the CDs in their cars while traveling, or even downloading them to their MP3 players to listen while exercising, walking and taking time in prayer," said Jerry Galipeau, associate publisher of World Library Publications. 

END
02/09/2010 1:11 PM ET
Copyright (c) 2010 Catholic News Service/U.S. Conference of Catholic Bishops


 
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